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Pacific
Main article: Jewellery in the Pacific
Jewellery making in the Pacific started later than in other areas because of recent human settlement. Early Pacific jewellery was made of bone, wood and other natural materials, and thus has not survived. Most Pacific jewellery is worn above the waist, with headdresses, necklaces, hair pins and arm and waist belts being the most common pieces.

Jewellery in the Pacific, with the exception of Australia, is worn to be a symbol of either fertility or power. Elaborate headdresses are worn by many Pacific cultures and some, such as the inhabitants of Papua New Guinea, wear certain headresses once they have killed an enemy. Tribesman may wear boar bones through their noses.

Island jewellery is still very much primal because of the lack of communication with outside cultures; some areas of Borneo and Papua New Guinea are yet to be explored by Western nations. However, the island nations which were flooded with Western missionaries have had drastic changes made to their jewellery designs. Missionaries saw any type of tribal jewellery as a sign of the wearer's devotion to paganism. Thus many tribal designs were lost forever in the mass conversion to Christianity.[32]


A modern opal bracelet from Australia.Australia is now the number one supplier of opals in the world. Opals had already been mined in Europe and South America for many years prior, but in the late 1800s, the Australian opal market became predominant. Australian opals are only mined in a few select places around the country, making it one the most profitable stones in the Pacific.[33]

One of the few cultures to today still create their jewellery as they did many centuries prior is the New Zealand Māori, who create Hei-tiki. The reason the hei-tiki is worn is not apparent; it may either relate to ancestral connections, as Tiki was the first Māori, or fertility, as there is a strong connection between this and Tiki. Another suggestion from historians is that the Tiki is a product of the ancient belief of a god named Tiki, perhaps dating back to before the Māoris settled in New Zealand. Hei-tikis are traditionally carved by hand from bone (commonly whale), nephrite or bowenite; a lengthy and spiritual process. The Hei-tiki is now popular amongst tourists who can buy it from souvenir or jeweller shops.

Other than jewellery created through Māori influence, jewellery in New Zealand remains similar to other western civilizations; multi cultural and varied. This is more noticeable in New Zealand because of its high levels of non-European citizens.[32]

[edit] Modern

Reversible pendant mimics the constellations representing a star map of the zodiac signs.The modern jewellery movement began in the late 1940s at the end of World War II with a renewed interest in artistic and leisurely pursuits. The movement is most noted with works by Georg Jensen and other jewellery designers who advanced the concept of wearable art. The advent of new materials, such as plastics, Precious Metal Clay (PMC) and colouring techniques, has led to increased variety in styles. Other advances, such as the development of improved pearl harvesting by people such as Kokichi Mikimoto and the development of improved quality artificial gemstones such as moissanite (a diamond simulant), has placed jewellery within the economic grasp of a much larger segment of the population.

The "jewellery as art" movement was spearheaded by artisans such as Robert Lee Morris and continued by designers such as Anoush Waddington in the UK. Influence from other cultural forms is also evident; one example of this is bling-bling style jewellery, popularized by hip-hop and rap artists in the early 21st century.

The late 20th century saw the blending of European design with oriental techniques such as Mokume-gane. The following are innovations in the decades stradling the year 2000: "Mokume-gane, hydraulic die forming, anti-clastic raising, fold-forming, reactive metal anodizing, shell forms, PMC, photoetching, and [use of] CAD/CAM."[34]

Artisan jewellery continues to grow as both a hobby and a profession. With more than 17 United States periodicals about beading alone, resources, accessibility and a low initial cost of entry continues to expand production of hand-made adornments. Some fine examples of artisan jewellery can be seen at The Metropolitan Museum.[35]

[edit] Body modification

Young girl from the Padaung tribe.Jewellery used in body modification is usualy plain; the use of simple silver studs, rings and earrings predominates. Common jewellery pieces such as earrings, are themselves a form of body modification, as they are accommodated by creating a small hole in the ear.

Padaung women in Myanmar place large golden rings around their necks. From as early as 5 years old, girls are introduced to their first neck ring. Over the years, more rings are added. In addition to the twenty-plus pounds of rings on her neck, a woman will also wear just as many rings on her calves too. At their extent, some necks modified like this can reach 10-15 inches long; the practice has obvious health impacts, however, and has in recent years declined from cultural norm to tourist curiosity.[36] Tribes related to the Paduang, as well as other cultures throughout the world, use jewellery to stretch their earlobes, or enlarge ear piercings. In the Americas, labrets have been worn since before first contact by Innu and first nations peoples of the northwest coast.[37] Lip plates are worn by the African Mursi and Sara people, as well as some South American peoples.

In the late 20th century, the influence of modern primitivism led to many of these practices being incorporated into western subcultures. Many of these practices rely on a combination of body modification and decorative objects; thus keeping the distinction between these two types of decoration blurred.

In many cultures, jewellery is used as a temporary body modifier, with in some cases, hooks or even objects as large as bike bars being placed into the recipient's skin. Although this procedure is often carried out by tribal or semi-tribal groups, often acting under a trance during religious ceremonies, this practise has seeped into western culture. Many extreme-jewellery shops now cater to people wanting large hooks or spikes set into their skin. Most often, these hooks are used in conjunction with pulleys to hoist the recipient into the air. This practise is said to give an erotic feeling to the person and some couples have even performed their marriage ceremony whist being suspended by hooks.[36]